Moroni to the Rescue

Since we have had a few glorious snow days to sleep in, I thought that I might be able to convince a few of you to watch a video that I intended to show in class, but now do not have the time to show.  It is a really good one and you will recognize a few of the actors!  Please take the time to read Alma 43-44 and watch this video.

Alma 39 (makeup lesson)

For ten team points and a makeup lesson, please read the following quote including the scripture links, watch the videos, and report to Sister Colvin that you have completed the assignment.
 
Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles spoke of the seriousness and the consequences of sexual sin:

 

“By assigning such seriousness to a physical appetite so universally bestowed, what is God trying to tell us about its place in His plan for all men and women? I submit to you He is doing precisely that—commenting about the very plan of life itself. Clearly among His greatest concerns regarding mortality are how one gets into this world and how one gets out of it. He has set very strict limits in these matters. …

“The body is an essential part of the soul. This distinctive and very important Latter-day Saint doctrine underscores why sexual sin is so serious. We declare that one who uses the God-given body of another without divine sanction abuses the very soul of that individual, abuses the central purpose and processes of life, ‘the very key’ to life, as President Boyd K. Packer once called it [see Ensign, July 1972, 113]. In exploiting the body of another—which means exploiting his or her soul—one desecrates the Atonement of Christ, which saved that soul and which makes possible the gift of eternal life. And when one mocks the Son of Righteousness, one steps into a realm of heat hotter and holier than the noonday sun. You cannot do so and not be burned.

“Please, never say: ‘Who does it hurt? Why not a little freedom? I can transgress now and repent later.’ Please don’t be so foolish and so cruel. You cannot with impunity ‘crucify Christ afresh.’ [See Hebrews 6:6.] ‘Flee fornication,’ Paul cries [see 1 Corinthians 6:18], and flee ‘anything like unto it,’ the Doctrine and Covenants adds [see D&C 59:6; emphasis added]. Why? Well, for one reason because of the incalculable suffering in both body and spirit endured by the Savior of the world so that we could flee [see especially D&C 19:15–20]. We owe Him something for that. Indeed, we owe Him everything for that. ‘Ye are not your own,’ Paul says. ‘Ye [have been] bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.’ [1 Corinthians 6:19–20; emphasis added; see also vv. 13–18.] In sexual transgression the soul is at stake—the body and the spirit. …

“In matters of human intimacy, you must wait! You must wait until you can give everything, and you cannot give everything until you are legally and lawfully married. To give illicitly that which is not yours to give (remember, ‘you are not your own’) and to give only part of that which cannot be followed with the gift of your whole self is emotional Russian roulette. If you persist in pursuing physical satisfaction without the sanction of heaven, you run the terrible risk of such spiritual, psychic damage that you may undermine both your longing for physical intimacy and your ability to give wholehearted devotion to a later, truer love. You may come to that truer moment of ordained love, of real union, only to discover to your horror that what you should have saved you have spent, and that only God’s grace can recover the piecemeal dissipation of the virtue you so casually gave away. On your wedding day the very best gift you can give your eternal companion is your very best self—clean and pure and worthy of such purity in return” (“Personal Purity,” Ensign, Nov. 1998, 76–77).

Taste of the exceeding joy!

Ask your students to tell you about this pie and how it relates to Alma 36!

Alma 37:35. “Learn in thy youth to keep the commandments of God”

Elder L. Tom Perry of the Quorum of the Twelve Apostles related the story of Creed Haymond, a man who had learned in his youth to keep the commandments of God:

 

“Creed Haymond [was] a young Mormon who applied and was accepted at the University of Pennsylvania. He was an athlete known for his speed, and because of the way he acted and participated, he was chosen to be the captain of the track team.

“The annual meet of the Intercollegiate Association of Amateur Athletes of America was held at Harvard Stadium at the end of May of 1919. To Cambridge came the greatest college athletes—1,700 in all. In the tryouts, Penn had qualified 17 men. Cornell, their most feared rival that year, had only qualified 10. The Penn team was in position to be crowned the champions. The scores were made on the first five places—five for first, four for second, three for third, two for fourth, and one for fifth. Naturally, the team that qualified the most men had the greatest opportunity to win the meet.

“The Penn coach was in high spirits the night before the meet. He made the rounds of his team members before he retired. He came into Creed’s room and said, ‘Creed, if we do our best tomorrow, we will run away with it.’

“The coach hesitated. ‘Creed, I’m having the boys take a little sherry wine tonight. I want you to have some, just a little of course.’

“‘I won’t do it, Coach.’

“‘But, Creed, I’m not going to get you drunk. I know what you “Mormons” believe. I’m giving you this as a tonic, just to put you all on your metal.’

“‘It won’t do me any good, Coach; I can’t take it.’

“The coach replied, ‘Remember, Creed, you’re the captain of the team and our best point winner. Fourteen thousand students are looking to you personally to win this meet. If you fail us we’ll lose. I ought to know what is good for you.’

“Creed knew that other coaches felt that a little wine was useful when men have trained muscles and nerves almost to the snapping point. He knew also that what the coach was asking him to do was against all that he had been taught from his early childhood. He looked his coach in the eye and said, ‘I won’t take it.’

“The coach replied, ‘You’re a funny fellow, Creed. You won’t take tea at the training table. You have ideas of your own. Well, I’m going to let you do as you please.’

“The coach then left the captain of the team in a state of extreme anxiety. Suppose he made a poor showing tomorrow. What could he say to his coach? He was going up against the fastest men in the world. Nothing less than his best would do. His stubbornness might lose the meet for Penn. His teammates were told what to do, and they had responded. They believed in their coach. What right did he have to disobey? There was only one reason. He had been taught all his life to obey the Word of Wisdom.

“It was a critical hour in this young man’s life. With all the spiritual forces of his nature pressing in on him, he knelt down and earnestly asked the Lord to give him a testimony as to the source of this revelation that he had believed in and obeyed. Then he went to his bed and slept in sound slumber.

“The next morning the coach came into his room and asked, ‘How are you feeling, Creed?’

“‘Fine,’ the captain answered cheerfully.

“‘All of the other fellows are ill. I don’t know what’s the matter with them,’ the coach said seriously.

“‘Maybe it’s the tonic you gave them, Coach.’

“‘Maybe so,’ answered the coach.

“Two o’clock found 20,000 spectators in their seats waiting for the meet to begin. As the events got under way, it was plain that something was wrong with the wonderful Penn team. Event after event, the Penn team performed well below what was expected of them. Some members were even too ill to participate.

“The 100- and 220-yard dash were Creed’s races. The Penn team desperately needed him to win for them. He was up against the five fastest men in American colleges. As the men took their marks for the 100-yard dash and the pistol was shot, every man sprang forward into the air and touched the earth at a run—that is, all except one—Creed Haymond. The runner using the second lane in the trials—the lane that Creed was running in at this particular event—had kicked a hole for his toe an inch or two behind the spot where Haymond had just chosen for his. They didn’t use starting blocks in those days. With the tremendous thrust that Creed gave, the narrow wedge of earth broke through, and he came down on his knee behind the line.

“He got up and tried to make up for the poor start. At 60 yards, he was last in the race. Then he seemed to fly past the fifth man, then the fourth, then the third, then the second. Close to the tape, heart bursting with strain, he swept into that climax with whirlwind swiftness and ran past the final man to victory.

“Through some mistake in arrangements, the semifinals for the 220 were not completed until almost the close of the meet. With the same bad breaks that had followed the Penn team all day, Creed Haymond had been placed in the last qualifying heat for the 220-yard dash. Then, five minutes after winning it, he was called upon to start the final 220, the last event of the day. One of the other men who had run in an earlier heat rushed up to him. ‘Tell the starter you demand a rest before running again. You’re entitled to it under the rules. I’ve hardly caught my breath yet and I ran in the heat before yours.’

“Creed went panting to the starter and begged for more time. The official said he would give him 10 minutes. But the crowd was clamoring for the final race to begin. Regretfully he called the men to their marks. Under ordinary conditions Creed would not have feared this race. He was probably the fastest man in the world at that distance, but yet he had already run three races that afternoon—one the heart-stopping 100-yard dash.

“The starter ordered the breathless men to their marks, raised his pistol, and with a puff of smoke, the race began. This time the Penn captain literally shot from his marks. Soon Creed emerged from the crowd and took the lead. He sprinted all the way up the field and, with a burst of speed and eight yards ahead of the nearest man, he broke the tape, winning the second race—the 220-yard dash.

“Penn had lost the meet, but their captain had astounded the fans with his excellent runs.

“At the end of that strange day, as Creed Haymond was going to bed, there suddenly came to his memory his question of the night before regarding the divinity of the Word of Wisdom. The procession of that peculiar series of events then passed before his mind—his teammates had taken wine and had failed; his abstinence had brought victories that even amazed himself. The sweet simple assurance of the Spirit came to him: the Word of Wisdom is of God (adapted from Joseph J. Cannon, “Speed and the Spirit,” Improvement Era, Oct. 1928, 1001–7)” (“Run and Not Be Weary,” Ensign, Nov. 1996, 37–38).

Alma 36

Alma counsels his son Helaman

10 team points - Please watch this video and tell Sister Colvin (before 6:00) the name of the two main characters for.  For another 10 points share a principle or doctrine that you learned from this video.

http://www.lds.org/media-library/video/2012-08-2290-god-has-delivered-me?category=book-of-mormon/alma-helaman&&lang=eng