Boyd K. Packer Of the Council of the Twelve
Occasionally during the past year I have been asked a question. Usually it comes as a curious, almost an idle, question about the qualifications to stand as a witness for Christ. The question they ask is, “Have you seen Him?”
That
is a question that I have never asked of another. I have not asked that
question of my brethren in the Quorum, thinking that it would be so
sacred and so personal that one would have to have some special
inspiration, indeed, some authorization, even to ask it.
There
are some things just too sacred to discuss. We know that as it relates
to the temples. In our temples, sacred ordinances are performed; sacred
experiences are enjoyed. And yet we do not, because of the nature of
them, discuss them outside those sacred walls. It
is not that they are secret, but they are sacred; not to be discussed,
but to be harbored and to be protected and regarded with the deepest of
reverence.
I have come to know what the prophet Alma meant:
“…
It is given unto many to know the mysteries of God; nevertheless they
are laid under a strict command that they shall not impart only
according to the portion of his word which he doth grant unto the
children of men, according to the heed and diligence which they give
unto him.
“And
therefore, he that will harden his heart, the same receiveth the lesser
portion of the word; and he that will not harden his heart, to him is
given the greater portion of the word, until it is given unto him to
know the mysteries of God until he know them in full.” (Alma 12:9–10.)
There
are those who hear testimonies borne in the Church, by those in high
station and by members in the wards and branches, all using the same
words—“I know that God lives; I know that Jesus is the Christ,” and come
to question, “Why cannot it be said in plainer words? Why aren’t they
more explicit and more descriptive? Cannot the apostles say more?”
How
like the sacred experience in the temple becomes our personal
testimony. It is sacred, and when we are wont to put it into words, we
say it in the same way—all using the same words. The apostles declare it
in the same phrases with the little Primary or Sunday School youngster. “I know that God lives and I know that Jesus is the Christ.”
We
would do well not to disregard the testimonies of the prophets or of
the children, for “he imparteth his words by angels unto men, yea, not
only men but women also. Now this is not all; little children do have
words given unto them many times which confound the wise and the
learned.” (Alma 32:23.)
Some seek for a witness to be given in some new and dramatic and different way.
The
bearing of a testimony is akin to a declaration of love. The romantics
and poets and couples in love, from the beginning of time, have sought
more impressive ways of saying it, or singing it, or writing it. They
have used all of the adjectives, all of the superlatives, all manner of
poetic expression. And when all is said and done, the declaration which
is most powerful is the simple, three-word variety.
To
one who is honestly seeking, the testimony borne in these simple
phrases is enough, for it is the spirit that beareth record, not the
words. There
is a power of communication as real and tangible as electricity. Man
has devised the means to send images and sound through the air to be
caught on an antenna and reproduced and heard and seen. This other
communication may be likened to that, save it be a million times more
powerful, and the witness it brings is always the truth. There is a process by which pure intelligence can flow, by which we can come to know of a surety, nothing doubting.
I
said there was a question that could not be taken lightly nor answered
at all without the prompting of the Spirit. I have not asked that
question of others, but I have heard them answer it—but not when they
were asked. They have answered it under the prompting of the Spirit, on
sacred occasions, when “the Spirit beareth record.” (D&C 1:39.) I have heard one of my brethren declare: “I know from experiences, too sacred to relate, that Jesus is the Christ.” I have heard another testify: “I know that God lives; I know that the Lord lives. And more than that, I know the Lord.”
It was not their words that held the meaning or the power. It was the Spirit. “… for when a man speaketh by the power of the Holy Ghost the power of the Holy Ghost carrieth it unto the hearts of the children of men.” (2 Ne. 33:1.)
I
speak upon this subject in humility, with the constant feeling that I
am the least in every way of those who are called to this holy office. I
have come to know that the witness does not come by seeking after
signs. It comes through fasting and prayer, through activity and testing
and obedience. It comes through sustaining the servants of the Lord and
following them.
Karl
G. Maeser was taking a group of missionaries across the Alps. As they
reached a summit, he stopped. Gesturing back down the trail to some
poles set in the snow to mark the way across the glacier, he said,
“Brethren, there stands the Priesthood. They are just common sticks like
the rest of us … but the position they hold makes them what they are to
us. If we step aside from the path they mark, we are lost.”1
The witness depends upon sustaining his servants as we have done here in sign and as we should do in action. Now,
I wonder with you why one such as I should be called to the holy
apostleship. There are so many qualifications that I lack. There is so
much in my effort to serve that is wanting. As I have pondered on it, I
have come to only one single thing, one qualification in which there may
be cause, and that is, I have that witness.
I
declare to you that I know that Jesus is the Christ. I know that he
lives. He was born in the meridian of time. He taught his gospel, was
tried, was crucified. He rose on the third day. He was the first fruits
of the resurrection. He has a body of flesh and bone. Of this I bear testimony. Of him I am a witness. In the name of Jesus Christ. Amen.
ONE POINT TO EACH MEMBER OF YOU TEAM WHO READS THIS BLOG POST.
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